TY - JOUR
T1 - Critical Commemorative Practices in The Lost Men France by Paul Emmanuel
AU - Bronner, Irene
N1 - Publisher Copyright:
© 2025 The Author(s). Co-published by Unisa Press and Informa UK Limited, trading as Taylor & Francis Group.
PY - 2025
Y1 - 2025
N2 - This article examines South African artist Paul Emmanuel’s The Lost Men France (2014), part of his ongoing Lost Men project, as a critical intervention into dominant forms of memorialisation and public art. Installed adjacent to the Thiepval Memorial to the Missing of the Somme in Picardy, France, Emmanuel’s ephemeral installation challenges the nationalist ideologies and racialised exclusions of conventional war memorials, such as the erasure of Black South African servicemen from First World War histories. Drawing on Mechtild Widrich’s concept of performative monuments and on James E. Young’s framing of the counter-monument, The Lost Men France is interpreted as a work of art that resists permanence, instead activating memory through vulnerability, absence, and embodied witnessing. This article argues that Emmanuel’s installation establishes a dialogical relationship with the Thiepval Memorial, both supplementing and unsettling its monumental authority. The installation foregrounds haunting and witnessing not as passive acts of remembrance, but as active, critical modes of engagement with the historical violence embedded in memorial forms. In doing so, it offers a reparative aesthetic grounded in fragility and contingency, proposing new forms of commemorative practice beyond the logic of state-sanctioned heroism. While #RhodesMustFall frames recent calls to decolonise public monuments, Emmanuel’s long-standing performative interventions demonstrate a prescient critique, even with their ambivalences, of how patriarchal and racialised structures shape what and who is remembered.
AB - This article examines South African artist Paul Emmanuel’s The Lost Men France (2014), part of his ongoing Lost Men project, as a critical intervention into dominant forms of memorialisation and public art. Installed adjacent to the Thiepval Memorial to the Missing of the Somme in Picardy, France, Emmanuel’s ephemeral installation challenges the nationalist ideologies and racialised exclusions of conventional war memorials, such as the erasure of Black South African servicemen from First World War histories. Drawing on Mechtild Widrich’s concept of performative monuments and on James E. Young’s framing of the counter-monument, The Lost Men France is interpreted as a work of art that resists permanence, instead activating memory through vulnerability, absence, and embodied witnessing. This article argues that Emmanuel’s installation establishes a dialogical relationship with the Thiepval Memorial, both supplementing and unsettling its monumental authority. The installation foregrounds haunting and witnessing not as passive acts of remembrance, but as active, critical modes of engagement with the historical violence embedded in memorial forms. In doing so, it offers a reparative aesthetic grounded in fragility and contingency, proposing new forms of commemorative practice beyond the logic of state-sanctioned heroism. While #RhodesMustFall frames recent calls to decolonise public monuments, Emmanuel’s long-standing performative interventions demonstrate a prescient critique, even with their ambivalences, of how patriarchal and racialised structures shape what and who is remembered.
KW - commemorative aesthetics
KW - counter-monumentality
KW - Paul Emmanuel
KW - queer embodiment
KW - the Lost Men project
UR - https://www.scopus.com/pages/publications/105022499864
U2 - 10.1080/00043389.2025.2563405
DO - 10.1080/00043389.2025.2563405
M3 - Article
AN - SCOPUS:105022499864
SN - 0004-3389
JO - De Arte
JF - De Arte
ER -